Book: Demystifying Indian Madrasah and Deobandi Islam

Deobandi thought in India has been influenced by the Indian ethos and culture, imbibing it with accepting diversity in plurality and yet maintaining the pristine form of Islam.
Book: Demystifying Indian Madrasah and Deobandi Islam

Author: Asad Mirza

Publisher: Vitasta

Publications, New Delhi

Pages: 280

ISBN: 978-81-19670-76-5

Deobandi thought in India has been influenced by the Indian ethos and culture, imbibing it with accepting diversity in plurality and yet maintaining the pristine form of Islam. Thus, due to its Indian ethos, it has not been in favour of extreme ideologies and syncretism. And the manner in which it has grown over the years and affected and guided millions of Muslims in India and across the world is an acknowledgement of its uniqueness and universality.

The same reasoning could be attributed to the fact that in recent years, in spite of extremist Islamic ideologies being espoused by various scholars and organisations, the ordinary Indian Muslim has not fallen prey to their negative influences.

The book under review, besides tracking the evolution of madrasahs in India, also traces the origin, evolution, and growth of Darul Uloom and the contribution of its leaders to the Indian polity. Various unknown aspects related to this august institution have been dealt with in depth by the author. Further, he has treated and covered these ideals or thoughts by conducting in-depth interviews with prominent Muslim scholars, academics, and religious leaders, like: Maulana Wahiduddin Khan (late), Maulana Abu Qasim Nomani, Maulana Arshad Madani, Maulana Asrar-ul Haq Qasmi (late), Maulana Mahmood Madani, Maulana Syed Rabey Hasani Nadwi, Maulana Saeed-ur Rehman Azmi, Prof Akhtar-ul Wasey, Maulana Rashid Kandhalwi, Maulana Kahlid Saifullah Rahmani, Ajay Upadhyay, John Butt, Prof. Ebrahim Moosa, Maulana Sufiyan Qasmi, Prof. Azam Qasmi, Maulana Nadeem-ul Wajedi, Dr. Waris Mazhari, and Dr. Faheem Akhtar Nadvi, over the years.

Through these interviews, the author has successfully brought out those aspects of Darul Uloom and its Ulema that,  to a certain extent, remain hidden from a common man. These interviews have been instrumental in delving deep into the Ulema’s psyche on how it shaped and built the Darul Uloom as a centre of anti-colonial forces and how it worked shoulder to shoulder with political organisations like the Indian National Congress.

Further, in a succinct manner, the author has also brought to the fore the role of Deobandi Ulema in movements or campaigns like the Silk Letter Movement (Tehreek-e Reshmi Rumal) or their constructive role in establishing the first Indian Government-in-Exile in 1915 in Afghanistan.

In a lucid and nuanced manner, the author has also delved into the evolution of Indian madrasahs since the beginning and the role played by them, in contributing to the spread of education not just amongst Muslims but also amongst non-Muslims.

It is ironic that Muslim institutions like Darul Uloom and Deoband often resist efforts to highlight their contribution to Indian politics. The last authoritative book on the topic was written in 1962, and much water has flown under the bridge. In between, a false narrative and idea of Darul Uloom have formed in the public’s mind about this august institution. The author has painstakingly given a completely fresh perspective about the institution through insightful interviews with leading authorities on the subject.

Moreover, Darul Uloom has not remained unmarred by controversies, the most important of which is the division of the Darul Uloom into two separate institutions led by two different families of the founders of the Darul Uloom. Much less has been reported about this in the Urdu press than has been said about the English press. But the author has candidly covered this controversy as well, an issue on which most Muslim Ulema adopt an ambiguous stand or keep mum. All in all, the book provides a completely unknown or lesser-known picture of the Indian madrasahs, Darul Uloom, and Deobandi Islam. It also does not shy away from discussing contentious issues like madrasah reform and curriculum.

About the author: Asad Mirza is a senior journalist based in Delhi. His interests range from international and strategic affairs to interfaith issues, besides Indian Muslims and Indian polity. Previously, he has been associated with Khaleej Times-Dubai and BBC World Service in India, and currently he works as an independent columnist and consulting editor of a leading defence magazine. His earlier books, Abrahamic Faiths and Interfaith Dialogue: An Indian Perspective, focused on interfaith issues. Currently, he is working on recreating the live history of Old Delhi from yesteryear.

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