The Indian freedom movement was a series of historic events with the ultimate aim of ending the British rule in India. The movement spanned from 1857 to 1947. The first nationalistic revolutionary movement for Indian independence emerged from Bengal.
Rooted in reason and guided by science, the modern age, one would imagine, has no place for speculative reflections and metaphysical meanderings, while mythology occupied an important place in ancient cultures as the means o raising questions, setting down moral codes, providing entertainment and more, one may well ask what place it occupies in the modern age. One answer could be that it has had a definite role in guiding the course of history.
In India, myths pervade just about every aspect of culture. From bedtime stories for children’s to words used in language, from the arts to performing arts, from religion to politics, mythology rules the roost. Whether it is the nation’s name Bharata or political expressions like Ram Rajya, Dhrmarajya, they are all born out the cradle of Indian mythology and deep impact on Indian history. This deep-rooted connect between Indian society and mythology was visible during India’s Freedom movement. From influencing leaders like Gandhi and Tilak to providing themes for artists with nationalist visions, mythology became the guiding force of history.
Nowhere else was it more visible than in the realm of the theatre, where plays centered on myths played a key role in evolving a national identity.
From the engrossing trial of Bhagat Singh, Sukhdev, and Rajguru to treats from Hindu Mythology to a walk through 'Srinagar', and then a journey from trauma to liberation, here is IANS' recommendation before you retreat (or escape) into your book nook this week:
Indian mythology is replete with intriguing characters and concepts, and one often wonders what purpose such elaborate craftsmanship of imagination serves.
From kingship to desire, death, anger and diseases, to the seemingly out-of-place animal character to the acts of gods that will keep one wondering, the Mahabharata’s Shanti and Anushasana Parvans is said to have the answers to an entire gamut of questions surrounding these enigmas.
Wendy Doniger’s The Dharma of Unfaithful Wives and Faithful Jackals is an engaging anthology, replete with knots and insights, and a delight for Hindu mythology enthusiasts.
Celebrated as ‘the greatest living mythologist’, octogenarian Wendy Diniger is an American Indologist with a career spanning over five decades. Her popular works include The Hindus: An Alternative History, Asceticism and Eroticism in the Mythology of Siva, Hindu Myths: A Sourcebook, The Origins of Evil in Hindu Mythology, and Women, Androgynes, and Other Mythical Beasts.
Accompanying the above-mentioned non-fiction titles is Dhrubajyoti Borah’s The Rainbow Runners: the tale of young Simran whose life flips one day as he lives in insurgency-hit Assam.
Left paranoid and reticent after being consumed by raw terror, Simran finds himself wafting into the foggy realm of journalism, and then to the former leaders who surrendered to the state and now work for it. Yet, there is another episode that moves the ground beneath his feet.
Seeking new ways to find himself, his discovery of Tathagata Buddha leads him to learn about the tragic reality of the Tibetan refugees and their unwavering aspiration to restore their homeland.
Simran’s story will resonate with anyone who seeks to find new meaning and hope in life.
Recipient of Sahitya Akademi award, Dhrubajyoti Borah is an illustrious voice in contemporary Assamese literature, who writes in both Assamese and English. He has published more than 25 novels.
A valley of many wonders, Kashmir seldom ceases to attract, for one reason or another. And ‘Sirinagar’ (not Srinagar), the ancient city that bears in its bosom histories of centuries, has one in the recent past of lulls and storms—the aftermath of which remains lingering.
Sadaf Wani grew up through the 1990s when Kashmir was gripped in the inclement clutches of insurgency, and her adolescent years through the 2000s had recurring tumultuous phases with bouts of violence and civilian protests—intertwined intricately with memories of growing up and growing through a turmoil-ridden homeland.
Growing up in Varmul—most of the time spent indoors, and occasional travels to Srinagar or Sopor had Sadaf feel an overwhelming sense of freedom. Eventually, she equated life with safety which is good, and untimely death as a loss which is bad.
As she writes, the professional association with Srinagar has allowed her the flexibility to change her lens towards the city, and every time her research questions changed, "Srinagar has revealed its entirely different sides in response."
This book is a first-hand insider account of the dynamics of Srinagar city, especially with regard to Downtown, the mezzanine part of the ancient city which established itself as the nucleus of the resistance movement in the 1990s.
The author is a writer and communications professional.
Studying afresh the Lahore Conspiracy Case and its celebrated martyrs—the “self-proclaimed revolutionaries”—Bhagat Singh, Sukhdev, and Rajguru, Revolutionaries on Trial expands the scope of the historical enquiry by scrutinizing the colonial state, the revolutionaries, and the Indian press (and public) in the roles of the plaintiff, the defendants, the spectators respectively, along with the witnesses for the prosecution.
While the book reconstructs the history, it throws up questions like why were the revolutionaries even tried at all? What was the strategy of this trial besides propaganda? Can establishing the history of nationalism be ‘collaboration’?
This book is a vivid account of the people involved and of the events of a trial that marks the early chapters of India’s struggle for Independence.
The author is a professor of History at Ashoka University. (IANS)
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